Class Time: Wednesday
10:30 - 1:30 SSC 3028
Class Website: http://instruct.uwo.ca/anthro/222/
John Gehman | Alexis Chapeskie | |
Office: 3415 SSC | 3301 SSC | |
Office Hours: Tuesday 11 - 12 | Thursday 11:30 - 12:30 (NEW) | |
Office Phone: 661-3430, ext 80547 No voice mail. | 661-3430, leave message | |
Email: gehman@uwo.ca Use e-mail | achapesk @uwo.ca | |
MARKS
Essay #1 | 16% | 15 Oct |
Essay #2 | 20% | 5 Nov |
Essay #3 | 24% | 26 Nov |
Final Exam | 40% | take-home, due 10 Dec |
The essays will be short, c. 3 pages each, and will be on assigned topics
related to the course readings.
The final exam will be a take-home, made available on-line at the time
of the last classmeeting, and due by Dec 10.
READINGS
There is nothing to purchase, as most of the readings are on the web. A few articles will be available in the Department. With most readings on the web, you'll be spending a good deal of time at the course website. Some items may be added on the web as we go along. If so, I'll let you know (and they won't be lengthy).
CONTENT AND OBJECTIVES
North American anthropology
has traditionally defined itself as a comprehensive "study of humanity"
in all our complexity at all times and in all places, and in all our social,
cultural and biological aspects. I suppose that definition has been usefully
vague, however grandiose. But the discipline is just part of a larger Western
confrontation with fundamental questions about why and how people differ,
in
all sorts of ways, from place to place and time to time. It pretends to
contribute some satisfactory responses to questions about "human nature"
(if there's any such thing), and especially about the place of human differences
in that "nature". Which means the field has always been loaded with
big theories and with big assumptions, only some of which are obvious at
any given moment.
In most anthropology courses, you'll be looking
at the work of contemporary scholars and at contemporary dilemmas of theory
and presentation. But this short course is meant to be an introduction
to the roots of contemporary anthropology. It has the practical intentions
of familiarizing you with a few of the big names, a few of the big ideas
and questions, and a few of the "schools of thought" of the last 300 years
or so which have helped shape the discipline's current strengths, dilemmas,
and vocabulary.